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       The Claude Glass By 
        RAYMOND J. STEINER I’VE COME ACROSS an interesting little book, The 
        Claude Glass: Use and Meaning of the Black Mirror in Western Art by 
        Arnaud Maillet (see our New Art Book listing in this issue), which has 
        been teasing my mind ever since I opened its covers. Until I read it, 
        I had never heard of a “Claude Glass” or a “Black Mirror” 
        — and, upon asking around, have discovered that I was not alone 
        in my ignorance. Let’s define these mysterious objects. A “Claude 
        Glass” was a hand-held device that contained a series of “smoked” 
        or colored lenses through which one looked out upon the world. At one 
        time called the “Claude Lorraine Glass” — an artist 
        who, if he did not invent it, had at any rate popularized it amongst landscape 
        artists and which eventually gave rise to its being known in its present 
        form simply by his given name — it was di rigueur in the 
        18th century for not only landscape 
        artists but all manner of “day-trippers” who enjoyed a stroll 
        into the countryside for the purposes of enjoying the world’s natural 
        beauty, to have one tucked away in one’s traveling pouch. The “Claude 
        Glass”, held up to the eye, allowed the viewer to more clearly see 
        tonal values by either looking through a single lens or a combination 
        of them, the act thereby diminishing the bright natural light of the sun 
        and preventing it from confusing the vision. If I (and those I recently 
        spoke with) had never heard of a “Claude Glass”, the concept 
        was not a foreign one to me. Susan Silverman Fink, an artist with whom 
        I often painted en plein air, showed me how to use a tinted piece 
        of clear plastic when I looked at a motif, the better to see not only 
        tonal variations but masses as well. (I still carry this red-tinted piece 
        of plastic in my traveling paint box.) By cutting back the light, the 
        procedure also eliminates minute detail, a result that also aids the landscape 
        artist in isolating those salient features of a motif that enables him/her 
        to arrive at a more “painterly” composition. Many landscape 
        painters, incidentally, accomplish the same end by looking at a scene 
        through one or both squinted eyes. And the “Black Mirror”? 
        This was another optical device that was much in favor with 18th 
        century landscape artists (and sightseers) that allowed for an altered 
        look at a given landscape. Also hand-held, the black mirror was convex 
        in shape (although there also existed flat, black mirrors — of which, 
        more later) that not only reduced light but, at the same time, reduced 
        in scale the view one was contemplating as a suitable motif for painting. 
        With one’s back to the view, the artist could adjust the mirror 
        up or down, to left or right, until the desired composition “appeared” 
        in the mirror. Again, masses and tonal values would come immediately to 
        the fore, the landscape painter’s chore of choosing a motif, again, 
        presumably simplified. With sketchbook at the ready, the artist need only 
        make a quick drawing of the image for later transference to the canvas 
        back at the studio. To facilitate the juggling of mirror, pencil, and 
        sketchbook, many of these devices could be set in place by attaching it 
        to a stand or came equipped with a ring to hang from a nearby branch. 
        Although Arnaud Maillet carries his investigation into the uses (and misuses) 
        of the “Black Mirror” much further than any interest a modern-day 
        landscape painter may have, his book nevertheless offers up a wealth of 
        information to the interested reader — including why the mirror 
        has fallen out of favor. For my part, as pleased as I was to read about 
        these devices, I was equally frustrated by not being able to locate either 
        one in today’s artshops. For the record, I have directed the same 
        question to my friend Heinrich Jarczyk in Cologne, Germany, who is going 
        to try to locate them in that country. I did learn from the book that 
        making a black mirror, however, presented no great difficulty. I simply 
        took a piece of glass from a 5 x 7 picture frame and pasted a piece of 
        black construction paper to one side — voila! I now had my very 
        own black mirror! And, although I immediately stepped outside my studio 
        to give it a try, it, of course, was not convex, so it was hardly different 
        from my tinted piece of plastic — and it showed things in reverse. 
        I’d be interested in hearing from any of my readers who are familiar 
        with or have used either the Claude Glass or convex Black Mirror — 
        and grateful to anyone who might direct me to where I may find or purchase 
        either device so that I may experience them first-hand.  |